One Step Further...

back!

2010-07-09T02:42:00.000-07:00

After one year...! again I am here.

Sculpture

2009-09-08T14:41:00.000-07:00

2009-06-17T12:37:00.000-07:00

2009-06-17T12:33:00.001-07:00

from Trois Couleurs, Blank

2009-05-11T12:25:00.000-07:00

My Blue Pen!

2009-04-27T14:33:00.000-07:00

RED

2009-04-25T14:20:00.000-07:00

Blue

2009-02-27T07:48:00.000-08:00

Miniature OR Negargari ?

2009-02-05T13:19:00.000-08:00

The term “miniature” is commonly used for the ancient persinate style of paintings. Miniature-as a word- has a French origin, and in the second half of this century, (roughly from Ghajarian dynasty) it enters to today’s Persian language. Miniature is the shortened form of the French word mini-mom-natural and it means small/minimum nature. And the term is not limited to use only for the Persianate or others nation’s “miniature” paintings, but also it refers to any artistic minimal decorative object with any style or method.

There are two main reasons of why the word Miniature appears in Persian language. One is that, the influences of the European style in Persianate paintings starts from 18th century, as it expends more during the 19th till it will be completely known as the Classical style of painting in Iran since the beginnings of 20th century. For instance, the paintings of Zandieh or Ghajarie dynasty and Kamal al-molk, the well-known realistic painter, are among those classical European styles.

The second reason is, that because of the attention of Orientalist researchers toward Iran, and the French archaeology’s groups came to Iran in the beginning of the 20th century. During their research and diggings of ancient places, they found and gathered handwritten books with ancient miniature and pieces of old persianate paintings and in this research, they made the Miniature word common. In 1940, with the order of Rezashah, in order to renewal and restoration of national Iranian arts, the “Ancient Arts Institute” establishes and it offers many different courses of old Persian arts. There was a very lengthy discussion about the word “miniature” and as a result they assigned the word “Naghashi” to the classical way of painting and for ancient persianate painting they decide to use that same European term, miniature and since that time, there was academically Miniature classes in that institute and little by little the term becomes common in Farsi, until today everyone knows its meaning and has an understanding of it and it is commonly used for both ancient and new “miniature” paintings, that according to Pakbaz, it has been accepted as a common mistake.
Roeen Pakbaz, a Persian art historian, in Art Encyclopaedia, defines the term miniature as a western expression and he believes that although by definition, miniature refers to the paintings and portraits of small sizes, but it is mainly using for the art of Illustrating and gilding of the Persianate manuscript books. So in this point of view, the term miniature is a misleading and inexpressive term for describing the ancient Persianate paintings. Negargari is the terms that Pakbaz suggests.

.
.
.

The root of the word is Negar, (negargar=painter negare=painting),

negar, which also, is a girl’s name too, it has two meanings in Persian language: Drawing(Naqsh), and the second and older meaning of the word Negar is Idol(Bot, Sanam), loved ones.
.

.
In ancient Iran, idolatry was not common, because according to the Zoroterians it was not appreciated. But, before the Islam, the eastern lands of Iran, particularly Khorasan was one of the important places of gatherings and expanding beliefs of Hindu and Buddhists, and of course adoring idols and having and making temples for them, were common in that area. Even, the name of one of the greatest cities of that area, Bokhara, in fact was “Vihare” that means “Buddhist temple”. And it shows that how much the temples were famous that it became the name of the city. In that time, the idols were very famous for their gorgeous, incredibly beautiful and splendour look, and because usually they were so carefully carved and shaped in the best way and often times with different decorations or painting them, so since many times ago, they were symbol of love, beauty, perfection, both in love poems or spiritual literature and they call the loved ones, Bot, Negar, Sanam (metaphoric or literal). I think the meaning of Negar as idol, implies the decorative aspect of miniature, that maybe they are amazingly beautiful as the idol is incredibly beautiful that made people to adore those lifeless objects! It has a metaphoric meaning. If we consider idol, Bot, as the symbol of beauty, love in that period; maybe I can say that they call these paintings Negargari to imply an “adorable” beauty for them (?)

Unfortunately I could not find any information about the word “Negargari” that since when this term were commonly used as the name of these paintings and that made me to say that only by knowing the fact that Negargari is common in Iran now and today, does not prove that it has an older history than the term Miniature, because I could not find any evidence that which one of these terms, “miniature” and “negargari” has an older origin, however, to me, it seems that Negargari as Miniature does not have a very old history of using and it is a contemporary term, because it has not mentioned in any of records that has remained from those ancient times.

.
.
.

Works Cited:

"Naghashi-e-Irani" by Roeen Pakbaz.

"Mardom-va-Honar" Magazine.

مادامی که...ه

2009-01-17T11:58:00.000-08:00

مادامی که چهره ای غم زده و آرام داشت، از پای پله های آجری ساختمان کهنه ی خیاطی، فریاد کشید: "مسیو، مسیو ژرژ!"م
مسیو سپیددمو، سرش را بیرون آورد و در حال کوک زدن به یک پارچه گفت: "بله مادام."م
این کشمش ها مال شماست؟" کشمش های ریخته در کنار جوی خشک را با دست به مسیو نشان داد:"این ها… مال شما نیست ؟"م
نه مادام." یک پله بایین آمد و نگاه کرد.م
مادامی که چهره ای غمزده و آرام داشت گفت: "پس می توانم اینها را برای بچه ها ببرم؟ هان؟"م
مسیو خیاط، ابروهاش رو در هم کشیدو با نگرانی گفت:" ممکن است فاسد باشد، دقت کن."م
تمیزشان می کنم."م
باید خوب بشوری، مبادا بچه هات مسموم شوند."م
مادامی که چهره ای غم زده و آرام داشت، کنار جوی سرپا نشست. رنگ پریده و لاغر بود. چند دانه کشمش برداشت، با دست پاک کرد . در دهانش گذاشت: "بوی نفت می دهند…نه بوی بنزین.. شاید بوی حشره کش…اما، اما خوب باید بشورمشان. نه مسیو؟" اخم هایش هنوز در هم بود و بوی تندی ناراحتش کرده بود.م
مسیو، رعشه ی دستش را با دست دیگرش گرفت، سوزن را به لب گذاشت و از همان بالا گفت:"بله، ولی نه." نتوانست حرف بزند، سوزن را برداشت و دستش باز به رعشه افتاد:"این کار را نکن، شاید یک وقت…م"
مادامی که چهره ای غم زده و آرام داشت توجه نکرد، کشمش ها را توی دستمال بزرگی ریخت و به خانه اش برد.م
صبح روز بعد چهار جنازه ی گرسنه و مسموم از زیر زمین مخروبه ی خیاطخانه بیرون آوردند و در آمبولانس گذاشتند. مسیو ژرژ بی آنکه آرامش . دقتش را از دست داده باشد، کنار آمبولانس ایستاده بود و با خاک روی باقیمانده ی کشمش ها را می پوشاند.م
چهار بار صلیب کشید و بعد از پله ها بالا رفت. م

زمستان 1361
عباس معروفی

Imagine!

2009-01-13T12:21:00.000-08:00

Imagine there's no Heaven

It's easy if you try

No hell below us

Above us only sky

Imagine all the people Living for today

Imagine there's no countries

It isn't hard to do

Nothing to kill or die for And no religion too

Imagine all the people Living life in peace

You may say that I'm a dreamer

But I'm not the only one

I hope someday you'll join us

And the world will be as one

Imagine no possessions I wonder if you can

No need for greed or hunger A brotherhood of man

Imagine all the people Sharing all the world

You may say that I'm a dreamer

But I'm not the only one

I hope someday you'll join us

And the world will live as one

John Lennon

Listen to the song here:

http://www.fileden.com/files/2009/1/13/2265936/John%20Lennon%20-%20The%20John%20Lennon%20Collection%20-%2009%20-%20Imagine.mp3

Spy!

2009-01-02T12:45:00.000-08:00

My New Sculpture

...

2008-12-24T09:25:00.000-08:00

درد من حصار برکه نيست. درد من زيستن با ماهياني ست که فکر دريا به ذهنشان خطور نکرده است"ر "

Negargari.

2008-12-06T01:33:00.000-08:00

narcissus

2008-10-31T13:51:00.000-07:00

Beautiful Ahwaz!

2008-10-30T16:27:00.000-07:00

Iran. Ahwaz. (The Seventh Bridge).

محاکمه ی نیکان

2008-10-26T15:31:00.000-07:00

پیش آ، شنیده ایم

.تو نیکمرد هستی

نتوان ترا خرید ، آنسان که

آذرخش خانه برانداز را،

.نیز نمی توان

.بر آنچه گفته ای ، پایداری

چه گفته ای؟

راستگویی، و عقیده ی خویش را می گویی

کدام عقیده؟

دلاوری

به کدامین پیشگاه ؟

خردمندی.

به نزد کدامین کس ؟

در اندیشه ی سود خود نیستی

سود چه کسی را می خواهی ؟

تو، رفیقی خوبی

آیا نیکمرد نیز هستی؟
.

.
اکنون، گوش فرا دار : ما می دانیم

تو دشمن مایی، و از اینرو

اینک ، بر سر آنیم که نابودت کنیم ؛ اما بخاطر شایستگی

و خصال نیکت

تو را در پای دیواری خوب

با گلوله های خوبی از تفنگی خوب

تیرباران می کنیم

و با بیلی خوب ، زیر خاکی خوب، مدفونت می سازیم

By Bertold Brecht

Kamran Khavarani

2008-10-17T14:48:00.000-07:00

In his official website you can read more about him and his newborn unique style of paintings! Plus you can see lots of his paintings in his gallery.

www.khavarani.com

Again Remembering V V G

2008-10-17T14:36:00.000-07:00

Portrait of Vincent Van Gogh

(10th Oct)

Wood Carving

2008-10-03T12:51:00.000-07:00

(One of The First Items of Iranian Monabat)

I Love Wood!

Moment

2008-10-03T12:38:00.000-07:00

(A Five Minutes Imaginary Portrait of a Man. Sep 2008.)

Breathe the Art!

2008-10-03T12:33:00.001-07:00

One Step to Freedom

2008-10-03T12:14:00.000-07:00

" It's Your Choice To Be The Black Or The Red Fish!"

New Vision Quote

Oct 2008

Betolt Bresht Poems

2008-09-18T04:40:00.002-07:00

واقعا که در دوره ی تیره و تاری زندگی می کنیم :و

امروز فقط حرفهای احمقانه بی خطرند!ز

گره بر ابرو نداشتن از بی احساسی خبر می دهد

و آنکه می خندد هنوز خبر هول ناک را نشنیده است.و

این چه زمانه ایست که

حرف زدن از درخنان عین جنایت است

وقتی از این همه تباهی چیزی نگفته باشیم!و

کسی که ارام به راه خود می رود گناه کار است

زیرا دوستانی که در تنکنا هستند

دیگر به او دسترسی ندارند.و

آهای آیندگان شما که از دل گردابی بیرون می جهید

که ما را بلعیده است

وقتی از ضعف ها ی ما حرف می زنید

از زمانه ی سخت ما هم چیزی بگویید.و

به یاد بیاورید که ما بیش از کفشهامان کشور عوض کردیم

و نومیدانه میدان های جنگ طبقاتی را بشت سر گذاشتیم

انجا که ستم بود و اعتراضی نبود.و

اینرا خوب می دانم:و

حتی نفرت از حقارت نیز

آدمی را سنگ دل می کند.و

حتی خشم در برابر نابرابری هم

صدا را خشن می کند.و

آخ ما که خواستیم زمین را برای مهربانی مهیا کنیم

خود نتوانستیم مهربان باشیم.و

اما شما وقتی به روزی رسیدید

که انسان یاور انسان بود

درباره ی ما با رافت داوری کنید!و

برتولد برشت

بخش هایی از یک شعر

-آیندگان-